The word Exodus is usually associated with the exodus of the Jewish people from Egypt and religious mythology.
However, when discussing the essence of the event itself, one might think that the act of Exodus itself was a consequence. In the beginning, there was a Plan - an image of a better future and the way to achieve it, revealed to Moses, and the unanimity of the Jewish slaves in their unwillingness to live under the rule of the Pharaoh but to live in freedom, limited only by their own will. And the voluntary Exodus as a consequence of unanimity.
Independent thinking requires effort, and taking a personal position requires responsibility. The irony is that no one wants either one. Necessity gives birth to a Plan, and when a plan "takes hold of the minds of the masses," - a tribe turns into a people, and a nation is born. All subsequent mythology is only a consequence of this phenomenon.
Exodus is overcoming the inertia of one's thinking and forming social habits to achieve a common desired future. From "coercion" to "invitation," from "prescription-control-coercion" to "intention-joint thinking- mutual assistance."
The unprecedented challenges civilization has faced require rethinking the social structure's foundations and searching for new ways to achieve the common goal of all rational people—prosperity in peace and harmony.
This goal led to the consolidation of the first tribes, when people, uniting the capabilities of each to solve common problems, gave rise to hierarchical structures that underlie any modern state structure.
It is evident that such an archaic structure cannot cope with current global challenges and is inevitably transformed to ensure the planet's and man's survival as a biological species.
The hierarchy is the current Pharaoh, in whose power people are. But this power is temporary—it is just a habit of thinking and acting based on the understanding that such a structure is unshakable and eternal.
Exodus 2.0, as it applies to the present, is the realization that hierarchy is not the only way to organize society. The tasks of social design (for which all social institutions that make up the modern state were created) can be solved qualitatively differently in decentralized consent models.
What was considered a utopia yesterday has today become a technical task. The solution is described in the digital social innovation Exodus 2.0, which tells the method and tool for self-organization into a new, qualitatively different form of cooperation based on mutual guarantee, trust, consent, and common sense.